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Chapter 58 – Tao Te Ching

  • Dec 21, 2025
  • 4 min read

A calm still life featuring a stone yin-yang symbol resting on a stone platform, surrounded by natural objects including smooth stones, a lit candle, stacked old books, prayer beads, a brass bowl, and soft fabric. The scene is warm, balanced, and contemplative, evoking harmony, simplicity, and timeless wisdom.

The Verse

When the government is dull and sluggish, the people are simple and honest.

When the government is sharp and eager, the people are cunning and restless.

Calamity is what blessings depend on. Blessings are what calamity hides in.

Who knows how it will all unfold? It has no fixed order.

What is right soon turns strange. What is good soon turns ominous.

People have been confused like this for a long, long time.

Therefore the sage is square but does not cut.

Honest but not hurtful.

Straight but not rigid.

Bright but not blinding.



The Essence — What Laozi Is Actually Saying

This chapter is Laozi’s teaching about the strange dance between order and chaos, and how forcing one always grows the other.


A leader (or inner leader) who tries too hard, too sharp, too clever, too controlling, actually destabilizes the field.

Harshness breeds cunning.

Strictness breeds rebellion.

Intensity breeds anxiety.


But when leadership is gentle, modest, unintrusive, people relax into honesty.

Simplicity flourishes. Goodness arises naturally.


Then Laozi gives one of the most important teachings in the entire Tao:

Blessings and calamities are interwoven.

What looks fortunate contains seeds of misfortune.

What looks disastrous contains seeds of blessing.

Life is too fluid for fixed categories.


So the sage does not cling to definitions, not of good, bad, right, wrong, safe, unsafe.

Her nature is firm without cutting, clear without harshness, upright without rigidity, bright without wounding.

This is Taoist strength, soft on the outside, steady at the center.


Modern Clarity — Slow, Rich, Beginner-Friendly Line-by-Line Commentary


“When the government is dull and sluggish, the people are simple and honest.”

When leadership is modest, unpretentious, not micromanaging —people relax.They behave naturally. Honesty isn’t forced; it simply arises.


“When the government is sharp and eager, the people are cunning and restless.”

Over-management breeds manipulation. When authority becomes intrusive, cleverness turns into slyness. People start working around the system instead of with it.


“Calamity is what blessings depend on. Blessings are what calamity hides in.”

Laozi is telling us: Life never stays on one side of the coin. The moment you label something a blessing, its shadow begins forming. And the moment crisis hits, transformation begins quietly underneath.


“Who knows how it will all unfold?”

No one.This is humility. Life is too vast for certainty. “It has no fixed order.”

Events don’t obey linear logic. Life swirls. Patterns shift. Opposites turn into each other.


“What is right soon turns strange. What is good soon turns ominous.”

Every quality carries the seed of its opposite.

Right can become rigid. Good can become self-righteous.

Safety can become stagnation. Success can become arrogance.


“People have been confused like this for a long, long time.”

We suffer because we cling to fixed labels, good/bad, win/lose, safe/unsafe, when life itself refuses rigidity.


“Therefore the sage is square but does not cut.”

Square = principled, solid, grounded. But she never uses her solidity to harm, corner, or force.

“Honest but not hurtful.” Truth without cruelty. Clarity without aggression. Firmness without violence.

“Straight but not rigid.” Integrity without stubbornness. Consistency without inflexibility.

“Bright but not blinding.” Wisdom that illuminates,not wisdom used to dominate or show off.

This is the Taoist ideal of leadership, inner and outer.



IFS-Informed Understanding — The Tao Inside the Psyche


Sharp inner managers create cunning inner rebels

When a protector becomes “sharp and eager," demanding perfection, policing every thought, pressuring every action, other parts rebel.

Criticism breeds secrecy. Harshness breeds defensiveness. Inner strictness breeds inner cunning.

This is exactly what Laozi describes.


Gentle leadership from Self brings natural honesty

When Self leads with calm presence, parts soften. They tell the truth. They cooperate.

They don’t have to be coerced, they want to help.


Blessings and calamities = blended parts vs. unblending

Even inner breakthroughs contain vulnerability. Even inner crises contain seeds of healing.

A “breakdown” often leads to Self-energy. A “good phase” may bring forgotten burdens to the surface.

Nothing in the psyche is fixed or final.


The sage qualities = Self qualities

Square but not cutting → Self is grounded but never harsh.

Honest but not hurtful → Self speaks truth with compassion.

Straight but not rigid → Self has integrity without tightness.

Bright but not blinding → Self’s clarity invites, it doesn’t dominate.

This chapter is a portrait of Self-led presence.


A Soft Invitation — Not Therapy, Just Curiosity

Which parts of me try to lead with sharpness, pressure, or force?

When I try to control myself, what “cunning” reactions arise inside?

Can I sense blessings hidden inside something that once felt like calamity?

What would it feel like to be “square but not cutting” with myself today?

Which part of me longs for leadership that is bright but not blinding?



Closing — The Tao and IFS Share the Same Gate

Laozi teaches that the world becomes cunning under harshness and becomes honest under gentleness.

IFS teaches that parts become reactive under pressure and cooperative under Self.

Both traditions whisper the same truth:

Do not sharpen yourself.

Do not blind yourself.

Do not force yourself.

Lead with presence, gentle, grounded, clear.

When you soften your grip, your inner world returns to honesty, simplicity, and harmony.

This is Tao. This is Self.

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Internal Family Systems (IFS) 

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