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Chapter 49 – Tao Te Ching

  • Dec 21, 2025
  • 4 min read
Still life with two heart-shaped stones, one light and one dark, resting on a stone slab beside a small lit bowl candle, with an old book and rolled parchment in soft, warm light.

1. The Verse (Original)

The sage has no fixed mind of her own.She takes the mind of the people as her mind.

Those who are good, she treats as good.Those who are not good,she also treats as good.In this way, she attains true goodness.

Those who are sincere, she treats with sincerity.Those who are insincere,she also treats with sincerity.In this way, she attains true sincerity.

The sage lives in the world quietly,and the people listen and trust.She sees all things as her own children.

2. The Essence — What Laozi Is Actually Saying

This chapter reveals one of the most mysterious qualities of a sage:

She has no fixed mind.

Not empty in a hollow way—empty in a spacious way.

She does not cling to rigid opinions,personal agendas,or narrow identities.Her mind is not locked into “my way.”

Because she is unbound inwardly,she can meet each person as they are.

Laozi makes a radical point:

The sage doesn’t treat people based on who they are,but based on who she is.

She treats everyone—good or not good,sincere or insincere—with the same unwavering benevolence.

Not because she’s naïve.Because she sees deeper than behavior.She sees the shared root beneath all personas.

And because her heart is undivided,people naturally trust her.They feel seen and held,like children in the presenceof a quiet, steady, loving parent.

3. Modern Clarity — Slow, Rich, Beginner-Friendly Line-by-Line Commentary

“The sage has no fixed mind of her own.”

This doesn’t mean she lacks personality.

It means she doesn’t cling.Her mind is fluid, open, receptive.She doesn’t grab onto conclusions and defend them.

She responds freshly to each moment.

“She takes the mind of the people as her mind.”

She listens deeply.She understands others from the inside.She feels into their experiencewithout projecting her own story.

She doesn’t merge or lose herself—she simply sees clearly.

“Those who are good, she treats as good.”

Easy enough.

But Laozi goes further.

“Those who are not good, she also treats as good.”

This is the Taoist shock.

She does not let another person’s behaviorshape the quality of her heart.

Her goodness is not reactive.It is steady.

Her virtue is unconditional,not conditional.

“In this way, she attains true goodness.”

Goodness that depends on othersis not true goodness.

True goodness is the unbroken glowof a heart resting in the Tao.

“Those who are sincere, she treats with sincerity.”

Of course.

“Those who are insincere, she also treats with sincerity.”

Again, the sage’s inner weather doesn’t changebecause someone else is storming.

She remains sincerebecause sincerity is her nature,not a reward she doles out.

“In this way, she attains true sincerity.”

Her sincerity is not a performance.It is not strategic.It is not conditional.

It is her being.

“The sage lives in the world quietly, and the people listen and trust.”

She doesn’t demand authority.She doesn’t need to posture or control.

Her very presence regulates others.

She is calm.And so people calm around her.

She is steady.And so people feel safe near her.

Trust rises naturallybecause she isn’t trying to manipulate it.

“She sees all things as her own children.”

Not in a condescending way—in an inclusive way.

She sees:

the goodness,the confusion,the fear,the innocence,the potentialin every being.

She understands that all beingsare unfolding from the same Source.

So she holds them with gentle, patient regard.

4. IFS-Informed Understanding — The Tao Inside the Psyche

A. “No fixed mind” → Self is unblended, spacious

Self-energy is open, curious, and fluid.It doesn’t cling to rigid beliefs or reactions.It meets each part with fresh eyes.

This is the sage’s mind.

B. “Treats the good as good” → honoring blended parts

When a protector is stable, cooperative, helpful—Self treats it with appreciation,not domination.

C. “Treats the not-good as good” → compassion for protectors in distress

Parts acting out are not “bad.”They are burdened.

They deserve the same warmthas the parts that behave well.

This is radical compassion.

It mirrors the sage’s stance:

meet everything with goodnessbecause goodness is your nature,not their reward.

D. “True goodness / true sincerity” → Self-led qualities

Self-energy is:

compassionatecuriouscalmconnectedclearcourageouscreativeconfident.

These qualities do not fluctuatebased on how others behave.

They arise from within.

E. “People trust the sage” → parts trust Self

When Self is present,protectors relax.Exiles feel safe.The system reorganizes around harmony.

Trust emerges naturally—not by coercion,but by presence.

F. “Sees all things as her children” → Self sees all parts as its own

Self recognizes:

every protector,every exile,every impulseis part of the same family.

Nothing is exiled from the heart of the sage.

5. A Soft Invitation — Not Therapy, Just Curiosity

• What in me wants to react to others instead of responding from myself?• Which parts do I treat differently depending on their behavior?• What would it feel like to meet my own “not-good” parts with goodness?• Can I imagine holding all inner experience as a parent holds a child?• What happens when I let my heart remain steady, regardless of the situation?

6. Closing — The Tao and IFS Share the Same Gate

The sage remains steadybecause her goodness is not fragile.It does not tremble in the face of chaos.It does not shrink when others lash out.

It is rooted in something deeper.

Self-energy is the same:

It does not judge.It does not withdraw.It does not collapse into reactivity.It includes everything—even the parts that resist inclusion.

Both the Tao and IFS whisper the same truth:

Hold all thingswith the same quiet care.

When goodness is unconditional,when sincerity does not waver,when the mind is fluid and free—

trust arises,harmony forms,and the world becomes your family.

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Internal Family Systems (IFS) 

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