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Module 9 — Self-Criticism and Shame | CFT Course

  • May 28
  • 8 min read
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Okay, let me explain this to you. We are doing 21 different modalities courses, and inside each course has about 13 images. And so that's hundreds and hundreds of images. If all of them are meditative looking, if all of them are this holistic, you know, closing their eyes, putting their fucking hands over their goddamn heart, sitting in a relaxed meditative position, I mean, I'm literally gonna lose my shit. It's just so textbook and it's so like stock photo image. I don't care how beautiful and relaxing the image is. Like people are gonna get so sick of looking at those kind of images, like absolutely so sick of it. So we need to be a bit more creative in what we're going to produce. It's gonna be a little bit tricky because we have to use our brain and figure out, you know, what could we produce that represents The topic being taught without looking like a wellness post or a stock photo post or a meditation post or a goddamn therapy post from a therapist office with a therapist client. Now, I'm gonna show you some creative pictures that we did in some other therapy. Just so you can kind of see How we can create really creative images that blend beautifully with what's being taught, but not don't look therapy. Do you understand? Here's three. This was an exposure and behavioral experiment. I thought that was really creative. I think all of these are creative. Here's a dismantling irrational beliefs one. Totally does not look like therapy in a therapy room. Here's three more that are absolutely stunning that definitely don't look like therapy. Here's the ABC model. I think that's enough. You get the point.
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A symbolic cinematic image representing soothing rhythm breathing in Compassion-Focused Therapy (CFT). A woman sits calmly inside a worn stone room divided between tension and safety. On one side, dark chains, cracked walls, and a stone engraved with “Stress,” “Threat,” and “Overwhelm” symbolize the activated threat system. On the other side, warm sunlight pours through flowing curtains beside a bowl of smooth stones labeled “Calm,” “Safety,” “Connection,” and “Soothing.” Soft streams of glowing air move rhythmically around her body, visually representing breath regulating the nervous system. Bright natural daylight, cinematic realism, soft atmospheric diffusion, and highly detailed textures create a conceptual editorial-style image without meditation or therapy-office aesthetics. 🔥
— Solien

Okay, here are some images of different styles that we've done so far, just to refresh your brain. I know if we start doing images for a while, I have to refresh your brain every once in a while, so you don't get away from focus. Because we don't want the images to be too dark. Like that last image was a bit dark. I had to do a lot of work to try to lighten it up a little bit because you could hardly see anything. Um, okay, let's see this one now.

Compassionate Attention and Appreciation | CFT 
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A warm cinematic image representing the compassionate self in Compassion-Focused Therapy (CFT). A woman sits peacefully at a wooden table in a softly lit room with her hands resting over her chest while a gentle golden glow radiates from within her. Around her are symbolic elements of self-compassion, including stacked stones engraved with words like “Self-Kindness,” “Common Humanity,” and “Mindful Awareness,” along with a journal, candlelight, flowers, and quiet affirmational objects. Soft circular visual elements surrounding her symbolize qualities associated with the compassionate self, including inner strength, mindful awareness, emotional balance, values, and connection. Bright natural daylight, warm textures, and a calm editorial aesthetic create an atmosphere of grounded compassion and inner steadiness. 🔥
— Solien

Okay, so just a reminder, because I'm being totally lazy, I should have probably redone that last one because they don't want infographs. And that was totally an infographic, or whatever you call those things. They want just a visual image that visually by sight represents the lesson, not a bunch of infographic stuff all over it. But I was too lazy to redo it, so we're just gonna go with it. But if you do another infographic, I'll have to make you redo it. I think they'll be okay if I slip in one, but if I do more than that, I think I'll get in trouble. All right, so now we're on 9. I mean, there really is no text in these images unless it makes sense to put a text in like a sign or something, but don't do text for infographics and a whole like, like plaster the image with text like you just did the last one. That image, the last image you did was half text and half image, and that's way too much text. I mean, you had a coffee mug with text, you had a book with text, you had rocks with text, you had bubbles surrounding her with text, you had a photograph with text, you had a frame with text, and then in the corner, you put the title of the module, the Compassionate Self in CFT, and then underneath that, you put more text. So absolutely, that cannot happen again in any more images. They'll, they'll reject them. So all the other images you've created have been perfect, so let's go back to that. All right, here's the next one.

 Self-Criticism and Shame | CFT
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A cinematic editorial-style image representing self-criticism and shame in Compassion-Focused Therapy (CFT). A woman sits curled against the wall of a softly lit room with her head lowered and one hand pressed to her forehead, conveying emotional exhaustion and inner pain. Around her, harsh critical phrases are scrawled directly onto the walls like intrusive thoughts, including messages about failure, weakness, disappointment, and not being good enough. Warm natural daylight enters through a nearby window, creating a contrast between the heaviness of shame and the quiet possibility of compassion and safety. The image uses realistic textures, soft shadows, and a grounded emotional atmosphere without therapy-office aesthetics or infographic design.

Free Course by Everything IFS Academy | Therapeutic Modalities Series

Module 9 — Self-Criticism and Shame

Module 9 — Self-Criticism and Shame

Most people assume their self-criticism is what keeps them sharp. Drop it, the fear goes, standards collapse, ambition fades, and a person becomes lazy and self-satisfied. The inner critic feels less like a problem than a stern but necessary coach. CFT takes this worry seriously, then complicates it in a useful way, because its research uncovered something hidden inside the word self-criticism. There are two very different processes wearing the same name, and they do almost opposite things to a person. Before warmth can be directed anywhere, it helps to know precisely what it is meeting. This lesson is about seeing the critic, and the shame beneath it, clearly.



The two forms of self-criticism

When CFT looked closely at how people criticise themselves, it found two distinct forms that feel similar from the inside but function in opposite directions.


Self-correction is criticism with the goal of improving. It notices a mistake, wants to put it right, and looks for a better way forward. Even when the tone is sharp, the underlying aim is constructive: future-oriented and connected to growth.


Self-persecution is criticism with the goal of punishing. Rather than improving anything, it attacks, tears down, and may express real contempt or hatred toward the self. Its tone carries disgust or fury; its aim is condemnation, not growth. CFT sometimes describes this as coming from a "hated self," an internal position that would, if it could, be rid of the person entirely.


The two feel similar because both speak in a harsh inner voice. But one is a clumsy attempt to help, and the other is an assault. Lumping them together is what produces the trap so many people fall into: believing that to keep the useful one, they must keep the cruel one too. They do not have to. The cruelty was never what made the correction work.



What the critic is actually trying to do

There is a further surprise. Even the harsh, persecuting critic can often be understood as trying, in its blunt and damaging way, to protect.


Seen through CFT's lens, the inner critic is largely a strategy of the threat system, often learned early and from outside. A person who grew up bracing for criticism may have learned to criticise first, getting the attack in before anyone else can so the blow is at least familiar. When failure once brought rejection, the critic may drive relentlessly in the belief that enough harshness will prevent failure and keep the person safe and accepted. The voice that says you are not good enough is frequently an old, fearful attempt to keep one in line, in the only crude language the threat system knows.


This reframing does not make the critic harmless or its content true. But it changes the relationship to it. An enemy must be defeated; a frightened, overzealous safety strategy can be understood, recognised for what it was trying to do, and answered with a wiser form of protection. None of it was chosen, and recognising the critic as a misfired safety strategy rather than the voice of truth is the first step in answering it differently.



The two faces of shame

Underneath self-criticism, almost always, sits shame. CFT distinguishes two faces of it, because they point in different directions and need to be seen separately.


External shame lives in the imagined minds of others: the sense that other people see us as flawed, inferior, or unacceptable, along with the fear of being judged, rejected, or looked down on. Its gaze is outward, bound up with the ancient threat-based concern about one's standing in the group and the danger of being cast out.


Internal shame is shame turned inward, the gaze brought home: how a person judges and feels about themselves, independent of any audience. It carries the felt conviction of being bad, broken, or not enough at one's core, and it does not need anyone else in the room to do its work.

The two are linked. External shame, absorbed over time, tends to become internal shame: the judging eyes of others are taken inside and become one's own. A child who felt seen as a disappointment can grow into an adult who sees themselves that way, even when no one else is actively judging them. This is why shame is both corrosive and central to the difficulties CFT was built for. Rather than a passing feeling about a single act, shame becomes a verdict on the whole self.



Compassionate self-correction

Putting all of this together points to the alternative CFT offers, and it has a name worth holding onto: compassionate self-correction.


Compassionate self-correction is the way the Compassionate Self addresses a mistake or shortcoming, differing from self-attack on almost every count except one: the standard. It does not lower the bar, excuse the error, or pretend the mistake did not matter. It still wants the person to do better, which is exactly why the worry about going soft misses the mark.


Self-attack is built on fear of failure, turns mistakes into proof that the person is bad, and speaks with frustration or disgust. Compassionate self-correction is built on the wish to grow: it focuses on the specific behaviour, looks toward next time, and speaks with warmth and encouragement. One says, you are a failure. The other says, that did not go well, it matters, and here is how to put it right, in the tone a good mentor uses with someone they believe in.


The difference is not in the standards. It is in who is enforcing them, and how. Two coaches can demand the same performance from an athlete: one from belief, the other from contempt. Only the first brings out the best while leaving the person able to keep going.



In everyday life

The two voices become easy to tell apart once a person knows to listen for the tone. After sending an email with an embarrassing typo, the persecuting voice might say: of course you did, you are careless and everyone can see it. The correcting voice, in its harsh version, says: fix that and proofread next time. Compassionate self-correction keeps the correction and removes the venom: that is a small slip, it is worth being more careful with important emails, and it says nothing whatsoever about your worth as a person. The behavior to change is identical. What differs is whether the person is left steadier and more able, or smaller and more afraid.


A careful word belongs here. When the persecuting voice goes beyond harshness into genuine self-hatred, or carries any wish to harm oneself, that is not something to manage alone with self-practice. It is a clear signal to reach out to a qualified professional or immediate support, because these tools are meant to sit alongside care, not replace it.



Common questions

Won't I lose my edge or motivation if I stop being hard on myself? This is the central fear, and CFT argues strongly against it. Harsh self-attack tends to activate the threat system, narrowing thinking, fuelling avoidance, and making people more likely to hide or give up after a setback. Drive fed by fear is brittle. Compassionate self-correction keeps the standards intact while removing the threat, allowing a person to face mistakes, learn from them, and keep going. People are generally not at their best when terrified of themselves. The edge survives; only the self-cruelty is lost.


What's the difference between guilt and shame here? CFT, like much of psychology, draws a sharp line between them. Guilt is about behaviour: I did something bad. It points to a specific action and can be useful because it motivates repair and doing better. Shame is about the self: I am bad. It turns global, points at the whole person, and tends to be destructive because there is nothing clear to repair, only a self to hide or attack. Guilt can sit comfortably inside compassion. Shame is where compassion is most needed.


Isn't some self-criticism healthy? Yes, in one of its two forms. The self-correcting form notices a mistake and wants to improve; it is healthy and worth keeping, because without it nobody would grow. The self-persecuting form punishes and condemns, and does no constructive work at all. Even the healthy, correcting form, though, does its job better without the layer of cruelty so often piled on top of it. The useful function and the hostile tone are separable, and only the function is doing any good.


Why does being kind to myself sometimes make me feel worse at first? This is common, especially for people who have lived with a great deal of shame, and not a sign that compassion is the wrong path. Turning warmth toward a self that is unused to it can stir up grief for what was missing, or fear of lowering a long-held guard, rather than immediate relief. The threat system can react to unfamiliar kindness as if it were a threat. This reaction has its own place in CFT and is worked with directly. For now, it is enough to know that an initial wave of sadness or resistance can happen; it does not automatically mean the work is backfiring.


Below this lesson, you'll find a CFT practice built around the exact skill you just learned, along with a few ways to begin noticing and practicing it in everyday life this week.



📌 CFT Practice

From Self-Attack to Compassionate Self-Correction

In this lesson, you learned that CFT separates self-criticism into two different forms: self-correction and self-persecution. This practice will help you notice the difference between a voice that wants to help you improve and a voice that punishes or shames you.


What You’ll Need

A piece of paper, a journal, a phone note, or a blank document

Take 5 to 10 minutes for this practice, or longer if you would like.


Let’s Begin

Step 1: Choose one small mistake or difficult moment

Think of one recent moment when you criticized yourself.

Choose something manageable, not the most painful thing in your life.

Example: I forgot something important and felt embarrassed afterward.


Step 2: Write the self-critical voice

Write down what your inner critic said or implied.

Keep it honest, but do not choose something that feels overwhelming.

Example: I’m so irresponsible. I always mess things up.


Step 3: Ask what kind of criticism this is

Look at what you wrote and ask:

Is this self-correction or self-persecution?

Self-correction wants improvement.

Self-persecution attacks, shames, or punishes.

Write one sentence about which one you notice.

Example: This is self-persecution because it attacks who I am instead of helping me fix what happened.


Step 4: Find the useful correction

Now ask:

Is there anything useful this criticism is trying to point toward?

Look for the specific behavior, choice, or next step without keeping the cruelty.

Example: The useful correction is that I need a better reminder system for important tasks.


Step 5: Practice compassionate self-correction

Now rewrite the message in a voice that is warm, clear, and on your side.

Keep the standard. Remove the attack.

Example: I forgot something important, and that matters. I can set a reminder next time so I handle it better.


Closing Reflection

To close, write one sentence beginning with:

Compassionate self-correction helps me grow without…


The goal is not to excuse the mistake. The goal is to learn from it without turning the mistake into a verdict on your worth.



💚 Practice This Week

Once a day, listen for the tone of your inner critic.

When self-criticism shows up, ask:

Is this trying to correct me, or is this attacking me?

If there is a real correction inside it, keep the correction and remove the cruelty.

Example:

Self-attack: I’m useless. I never follow through.

Compassionate self-correction: I did not follow through today, and I need to choose one clear next step.

Practice separating the useful message from the shame.

This helps train a kinder, clearer way to take responsibility.



Disclaimer

Everything IFS Academy is an independent educational platform and is not affiliated with, endorsed by, or connected to the IFS Institute. These courses, lessons, skills, and practices are offered for educational and self-reflection purposes only. They do not constitute therapy, mental health treatment, clinical training, or crisis support, and they should not be used as a substitute for professional mental health care.


Crisis Support

🚨 In Crisis? If you are experiencing a mental health crisis, feel unsafe, feel at risk of harming yourself or someone else, or feel too overwhelmed to safely use self-directed practices, please pause this material and reach out for immediate support. Contact a licensed mental health professional, call or text 988 in the U.S. or Canada, or use your local emergency or crisis resources.

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